SHEMA Listen and Do Conversations IV is Cancelled

August 22, 2020
Dear Bothers & Sisters,

We wish to inform you that our Online Conversation for this afternoon has been cancelled.

Our resource speaker became very busy on the Senate hearings and the preparation of the evidences.

Our apology. We will inform you on the schedule of our next conversation.

Thank you. God bless!

LAIKO Secretariat


August 17, 2020

Dear Brothers & Sisters:

The peace and love of the Lord!

As we continue with our journey of faith through our online conversations on pressing social issues, we would like everyone to be enlightened on the PhilHealth case that besieges our health care system today.

With this, we are pleased to invite you once again to a “SHEMA” Listen and Do Conversations IV: “The PhilHealth Issue“ on August 22, 2020, 2pm to 4:00 p.m., via zoom. We have invited ATTY. THORSSON KEITH, former Fraud Officer of PhilHealth to enlighten us on the controversies surrounding our health care system that triggered his resignation.

Please invite the members of your organizations, your family members and friends. Kindly register by sending an email to: laiko_phils@yahoo.com.ph indicating your name & organization on or before August 21, 2020.

Thank you. Our prayers for everyone’s safety.

Sincerely yours in Christ,

A safer registration process

August 18, 2020

The National Citizens’ Movement for Free Elections (NAMFREL) welcomes the decision of the Commission on Elections (COMELEC) to resume the registration of voters for the 2022 elections on September 1 nationwide, except in areas under Enhanced Community Quarantine (ECQ) or Modified ECQ. NAMFREL also commends the COMELEC for taking steps to implement anti-COVID precautions, like preventing symptomatic applicants from entering Comelec premises, ensuring physical distancing, requiring applicants to wear face masks and face shields, and encouraging applicants to bring their own pens.

In a press release on August 15, the Comelec said that they are “encouraging applicants to download the application forms from www.comelec.gov.ph,” and “strongly recommended that downloaded forms be filled out before going to the COMELEC office for registration.” NAMFREL believes that the COMELEC could improve the upcoming registration process by implementing elements of their previous iRehistro system, previously offered to OFWs, and expanding them nationwide.

Online submission of requirements

NAMFREL believes that Comelec could take the anti-COVID precautions further by making it a requirement to download and accomplish the forms, and for the applicants to bring their own writing materials, instead of being merely recommendations. The Comelec could also take the precautions even further, by exploring the possibility of digitally transforming the registration process, by allowing a voter registrant, using any electronic device like a laptop, tablet, or smartphone, to fill out a registration form online and submit the same electronically to the Comelec.

Appointment system

To further prevent the crowding of people at Comelec offices, NAMFREL further urges the COMELEC to implement an online appointment system during the submission of requirements. As has been observed in previous registration activities at the Comelec offices or even in satellite registration locations, the Comelec can only accept a finite number of applications a day. An appointment system will help ensure that registrants would come to their respective Comelec offices only on the appointed day and time that they can be served. An online appointment system would not be new to Filipinos, as this is the kind of system being used in securing appointments for processing of passports and NBI clearances, among others.

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Invitation: See Judge Act: An Analysis of Social Issues and Discernment on Action, Guided by the Catholic Social Teaching

To our friends and partners in Christ,

Greetings of peace and solidarity! The Simbahang Lingkod ng Bayan and the John J. Carroll Institute on Church and Social Issues would like to invite you and the members of your organisation to See, Judge, Act: An Analysis of Social Issues and Discernment on Action, Guided by the Catholic Social Teaching.

Happening digitally on September 12, from 10 AM to 12NN, this will be a presentation of an analysis of pressing social issues and prayerful discernment on possible actions and responses of the Church by both the Simbahang Lingkod ng Bayan and the John J. Carroll Institute on Church and Social Issues. We will also be joined by Fr. Danny Pilario CM, Dean of the St. Vincent School of Theology, and Ms. Joanne Arceo, a faculty member at the Ateneo de Manila University Theology Department and member of the Prophet Project, as reactors. They will be sharing their insights on the national situationer from their respective perspectives and experiences with the marginalised communities and the Church.

Should you want to take part in the national situationer presentation and the discernment circle discussion, you can register here:  https://bit.ly/SeeJudgeAct. Limited slots will be available for the online discussion but the presentation and reactions will also be broadcasted live on Facebook.

We hope that you can join us and come together to bravely face these dark and violent times with hope and courage. We look forward to your registration and to seeing our vibrant Church community on September 12.

Thank you!

Message on Zara Alvarez’ Murder

August 18, 2020

“Because the pursuit of justice has to continue…. receiving death threats has already become one small part of our work…” These were the brave words of Zara Alvarez when she was interviewed last year by UCANEWS. Just last night, Zara Alvarez took the bullets from her assassin. Those who wanted to silence a woman of dedicated service for the poor, yes, they murdered her.

In 2018, Zara was tagged as a terrorist in a case filed before the Department of Justice. Even if her name was eventually deleted from the list, threats to her life continued, culminating in this violent act that is widely deemed as another case of extrajudicial killing, in pursuance of the state’s anti-terrorism campaign.

Zara is a human rights champion in the Negros island, an activist, organizer and ecumenical church worker. Her active involvement in the Church People -Workers Solidarity is worthy of emulation – always reminding us to be prophetic in our work of evangelization and social justice.

Zara, they imprisoned you of fabricated charges; yet, you were declared innocent by the court.

Zara, they are afraid of you; though a petite woman yet capable of condemning injustice and ever-ready to organize farmers, peasants, workers, jeepney drivers and even church people.

Zara, they took your life, believing that they can silence the cause you are fighting for… But no, Zara, your martyrdom in the cause for justice will inspire us to advance the cry for justice – the cry of the oppressed.

Zara, you are a courageous witness in the cause for social justice.

As you said: “I cannot leave everything behind while everyone I know is being killed…”

I bleed of this never-ending injustice and violence, someone closest in my work with the oppressed is murdered. I just cannot believe this continuing madness of senseless killings! These systemic killings of human rights defenders and activists must be condemned and must stop! Our responsible agencies must pursue justice and accountability on those responsible and should never allow impunity of criminals doing senseless executions of Filipinos!

I thank the Lord for knowing you, Zara, my dear little child of struggle. I promise to ever continue our work in the service of God’s poor. You inspired me in many ways to be a pastor of the anawim of God’s kingdom.

Justice for Zara Alvarez!

Justice for all the victims of senseless killings!!

Missionary Families of Christ Statement on the Death Penalty

Released on August 15, 2020
Solemnity of the Assumption of the Blessed Virgin Mary

We, the Missionary Families of Christ, reject in every way, the proposed re-imposition of the Death Penalty in our country. We are against the Culture of Death and commit to defend faith, family and life. We are against the Death Penalty because:

1. The death penalty disregards the inherent dignity of the human person.

“Where life is involved, the service of charity must be profoundly consistent. It cannot tolerate bias and discrimination, for human life is sacred and inviolable at every stage and in every situation; it is an indivisible good. We need then to show care for all life and for the life of everyone.” (Evangelium Vitae, 87)

2. The death penalty affects those living in poverty.

Based on statistical evidence, the death penalty tilts more against the poor. There is real and imminent danger of convicting the innocent. Our imperfect criminal justice system can put to death innocent persons and as such, is cruel and inhuman. Instead, we should intensify our work to help uplift the lives of the families who live below the poverty line through various moral and life-giving material interventions.

3. The death penalty does not make society safer.

Heinous crimes such as rape and drug-related cases cannot be prevented because of death penalty. In 2015, World Coalition Against the Death Penalty says that death penalty does not solve the world drug problem.

Also in 2015, Stanford University Professor of Law, John J. Donohue III, JD, PhD said in his article dated August 8, 2015 that, “[T]here is not the slightest credible statistical evidence that capital punishment reduces the rate of homicide.” He goes on further to state that “[t]he best econometric studies reach the same conclusion…there is no detectable effect of capital punishment on crime.”

Bloodless methods of deterrence and punishment are preferred as “they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person. (Compendium of the Social Doctrine of the Church, 405)

It is our individual responsibility to exert effort in transforming society and the collective responsibility of our leaders to create measures and policies that uphold human dignity and promote and protect the quality of life.

As members of the Missionary Families of Christ, we will work together to uphold the beauty and sanctity of life and to encourage families to oppose the legalization of the death penalty in our country. We are in solidarity with the Catholic Church in defending the sacredness and inviolability of human life.

Let us create laws that can save lives.

The new evangelization calls for followers of Christ who are unconditionally pro-life: who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. . . . I renew the appeal I made . . . for a consensus to end the death penalty, which is both cruel and unnecessary.

Pope John Paul II Papal Mass, St. Louis, Missouri, January 27, 1999

Resources:

– https://catholicsmobilizing.org/catholic-social-teaching-death-penalty

– http://www.worldcoalition.org/media/resourcecenter/2015WD-LeafletEN.pdf

– https://deathpenalty.procon.org/questions/does-the-death-penalty-deter-crime/

– CFC-FFL Position Against the Re-imposition of the Death Penalty (March 2017)

– Upholding the Dignity of the Human Person Today, Live Life Blog (July 2020)

Appeal for solidarity and support for #JusticeForKaRandyEchanis

Dear friends and allies,

Warmest greetings!

We are reaching out to you for solidarity and support. On August 10, Randall “Ka Randy” Echanis, Anakpawis chairperson, KMP secretary-general, and NDFP peace consultant, was stabbed to death by state agents.

For five decades, Ka Randy led a life of service to the people. His was a life of achievements for the people’s liberation achieved through painstaking perseverance in the face of seemingly insurmountable hardships and sacrifice.

Ka Randy’s death is not simply the death of a man, it is part of a fascist regime’s insidious acts against the people. This can be seen not only in the brutal and cowardly manner of his murder but also in the desperate attempt at covering it up as a common crime done by armed state agents. Seeking ​#JusticeForKaRandy ​is part of advancing the people’s struggle for land and peace, as can be learned from looking back at Ka Randy’s life.

Coming from a lower-middle-class family, Ka Randy was first exposed to activism as a college student in the late 1960s when he joined rallies condemning the US’ war of aggression against Vietnam. He then joined the Kabataang Makabayan (KM – Patriotic Youth) and participated in the First Quarter Storm of 1970.

By mid-1970s, Ka Randy was among the activists who heeded KM’s call to “Serve the People” in anticipation of and response to the Marcos fascist dictatorship and the total erosion of all illusions of democracy. As with many activists during his time, he was compelled to go underground and went to the countryside. There he helped in peasant education and organizing work in Cagayan Valley, Cordillera, and Ilocos regions.

He was detained three times, first under the Marcos dictatorship (1983-1986), then under the Cory Aquino regime (1990-1992), and then under the Arroyo regime (January – July 2008).

 After his release, each time, Ka Randy goes straight back to work for the interest of the people.

Ka Randy played a role in the formation of human rights advocacy organization Karapatan in 1995, and was a founding member of the First Quarter Storm Movement in 2001. He has represented the Philippine peasantry in various international forums and was a delegate in the founding assembly of the International League of People’s Struggles in 2001. From 2002, he served as a peace consultant for the NDGP-GRP peace talks. Ka Randy also served as a consultant of Anakpawis Partylist since 2007, through the terms of Rafael Mariano, Fernando Hicap, and Ariel Casilao. From 2016 to 2017, he actively participated in the peace negotiations between the GRP and NDFP.

Ka Randy consistently participated in forming the foundations of a nationwide peasant and national liberation movement, persistently consolidating and building these movements through various victories and defeats, all amid the rabid fascist attacks of successive reactionary regimes. His death is wanted only by despotic landlords and militarist peace spoilers.

We ask you to:

1. Release statements ​calling for justice for Ka Randy. Any other form of support such as moral, financial, and material, especially for the immediate needs of laying his remains to rest and the supporting the loved ones and colleagues he has unwillingly left behind.

2. Send appeal letters ​to the following government agencies urging them to act upon the apprehension of Echanis’ assassins

Department of Justice
Padre Faura Street, Ermita, Manila 1000
communications@doj.gov.ph | (+632) 8523 8481 to 98
https://www.facebook.com/dojphilippines.official/

Secretary of Justice Menardo Guevarra
Direct Line No.: 8521-8348
Telefax No.: 8526-2618
Trunkline No.: 8523-8481 loc. 217
Email Address: ​osecmig@gmail.com

Commission of Human Rights

SAAC Building, UP Complex, Commonwealth Avenue, Diliman, Quezon City, 1101
(02) 8294-8704
+63 936 068 0982 (Globe)
+63 920 506 1194 (Smart)
chad.pasco.chr@gmail.com

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Greenfaith Livestream on FB

Starting this month until December 2020, we’ll be having a series of episodes highlighting the situation of ‘Sites-of-Struggle’. These SOS areas are mining affected communities.

We will know what it’s like for the people in these SOS areas to face the threats of COVID-19 pandemic and mining all at the same time.

“The Sites-of-Struggle in the Face of COVID-19: Stories of Mining Affected Communities (Homonhon Island)”

6:00 PM PHT | August 19, 2020