Filipino women mark Valentine’s Day with protest dance

Church group says violence against women has become ‘very evident’ during Duterte’s administration

Filipino women mark Valentine’s Day and the seventh year of the ‘One Billion Rising’ campaign in Manila on Feb. 14. (Photo by Jire Carreon)

UCANews
Mark Saludes, Manila, Philippines
February 14, 2019

Filipino women from various church groups in Manila marked Valentine’s Day on Feb. 14 with a protest dance to dramatize their call for an end to violence against women.

The gathering aims to “affirm the participation of women in defending life and dignity,” said the Ecumenical Women’s Forum in a statement.

“It is most rational to speak up about the truth of our situation as we seek justice and continue our struggle against tyrants and dictators,” the group added.

Minnie Anne Mata-Calub, acting general-secretary of the National Council of Churches, said the protest also “aims to call out the misogynistic and anti-women policies of the government.”

In a statement, the National Council of Churches in the Philippines noted that violence against women has become more evident as a result of pronouncements and remarks made about them by President Rodrigo Duterte.

Calub called on Filipino women “to break a culture of silence and oppose policies” that affect and burden women and children.

The Office of Women and Gender of the Association of Major Religious Superiors said Filipino women are suffering because of the government’s bloody war against illegal drugs.

“The senseless killings of suspected drug users and peddlers must stop and justice be given to those mothers, sisters, wives, and daughters who lost their loved ones,” said Holy Spirit Sister Evelyn Jose.

The nun said Catholics should “make a stand against any form of violence.”

Simbahang Lingkod ng Bayan National Situationer and Discernment Circle

Simbahang Lingkod ng Bayan (SLB), the socio-political apostolate of the Society of Jesus in the Philippines celebrates its 33rd Founding Anniversary on February 23 to 25, 2019 with the theme ‘Piliin ang Pag-ibig.’ Our theme mirrors SLB’s life-long commitment to accompany the Church in confronting the issues we face as a nation. SLB believes that our faith in Christ calls on to read the signs of the times and to discern a response grounded in the common good and dignity of life.

To create this space for a common discernment, we are inviting your community to be part of our anniversary weekend’s kick-off activity, the The Church Response in the National Situation: A Discernment Circle on February 23, 2019, Saturday, 1:00 PM to 6:00 PM at the Cardinal Sin Center, Loyola School of Theology, Ateneo de Manila University Loyola Heights campus.

This event aims:
to shed light on the current situation of the country and the historical factors that built up to this, and
to discern possible responses coming from our communities.

We have invited resource speakers, including Fr. Luciano Felloni of Our Lady of Lourdes Parish, to share with us their experiences in connection to the subject at hand.

We pray for your favorable response to this invitation. Kindly email us, whether you will be able to attend or not, at slb@affiliate.ateneo.edu, on or before February 15, Friday. You may also call us at (02) 426-5968 or 426-6134 loc. 4838. Do indicate the number of those coming from your community.

Complete CARP, Start It In Landlord-Ruled Negros

On eve of Valentine’s Day, Duterte urged to have a heart for landless peasants 

“Listen to your heart of hearts. Get to the heart of the land reform problem, which is in Negros Occidental.”

Thus said some 500 farmers belonging to national peasant federation Task Force Mapalad (TFM) as they urged President Rodrigo Duterte to complete the distribution of agricultural landholdings placed under the Comprehensive Agrarian Reform Program by starting it in Negros Occidental where the bulk of the CARP balance is found.

Carrying heart-shaped placards on the eve of Valentine’s Day, TFM farmers on Wednesday trooped to the Department of Agrarian Reform (DAR) Provincial Office in Region 6 on San Sebastian Street in Dawis, Bacolod City and held a picket-rally there to dramatize their grievance over the non-movement of landholdings that are supposedly already up for distribution but are not yet in the hands of CARP beneficiaries.

“You promised farmers last year that there will be a rebirth of agrarian reform in the country and your administration will be more aggressive in its implementation of the program. We are still pinning our hope on your promise. We also hope that you will start that ‘rebirth’ in Negros Occidental by ending land monopoly and the rule of powerful hacienderos here,” said Teresita Tarlac, president of TFM-Negros.

‘Let’s first Du the #30’

TFM said the Duterte administration, through the DAR, could complete CARP in Negros Occidental by starting to distribute 30 landholdings in the province that are already in the pipeline.

The many steps required for the CARP acquisition and distribution of these 30 landholdings, covering around 900 hectares, are almost complete and only await issuance of certificates of land ownership award (CLOA) to about 1,000 farmer-beneficiaries, according to TFM.

But these landholdings remain stuck in the DAR or are pending at the Registry of Deeds (ROD) despite the absence of any bottlenecks to their distribution, the organization said.

“There is no more reason to slow down or impede CLOA issuance in these landholdings. But the landlords’ grip over these estates remain tight amid the DAR’s lack of political will to award these to their tillers,” said Tarlac. 

“We hope President Duterte will use his commanding power to hasten the distribution of these 30 landholdings. Let’s first Du the #30, President Duterte! End our plight by ending landlord rule in Negros!” the TFM farmers shouted, during the picket-rally at the DAR provincial office, combining the chief executive’s shortened surname (Du30) and the #30 that journalists use to indicate the end of a story.

Among the biggest properties included in the 30 Negros Occidental landholdings that are already ripe for CLOA issuance but remained “parked” at the ROD are the following:

  • 132-hectare ANCAR estate in Brgy. Cubay, La Carlota City
  • 120-hectare Hacienda Bilabil in Brgy. Tuguis, Hinigaran
  • 98-hectare Hacienda Rosarito in Brgy. Caridad, La Carlota City
  • 57-hectare Hacienda Lopez Panganiban in Brgy. Jerusalem, Cadiz City
  • 50-hectare Hacienda Mirasol Lourdes in Brgy. Andres Bonifacio, Sagay City
  • 47-hectare Hacienda Calamnisan in Brgy. Rumirang, La Carlota City
  • 35-hectare Unson Farm in Brgy. Andres Bonifacio, Cadiz City
  • 23-hectare Hacienda Maria Luisa Solis in Brgy. Busay, La Carlota City
  • 22-hectare Hacienda Oscar Ascal in Brgy. Magsaysay, Cadiz City
  • 20-hectare Alaja Agro Corp. estate in Brgy. Payao, La Carlota City

ROD’s ministerial duty

Tarlac explained that when land claims in favor of farmer-beneficiaries finally reach the ROD, the said agency is already duty-bound to cancel the landowners’ title, transfer the titles in favor of the Philippine government, and register the CLOAs in favor of the CARP beneficiaries. 

Section 9, paragraph 2 of Republic Act 9700 or the CARPER Law states that the ROD has this ‘ministerial duty.’

It means that part of the agency’s obligation as mandated by law is to ripen the tillers’ right over a CARP-covered land by registering the CLOA and issuing the same to the farmer-beneficiaries, according to TFM.

“In fact, there is no more stumbling block such as landlords’ stiff resistance to the awarding of these 30 landholdings to farmers. The estates are already in the hands of the government. All it needs to do is to hand over the farms to their tillers through CLOAs. So why is this being stalled?” said Tarlac.

And even when the CLOA is not yet issued to the farmers, but the landholding is already under the control of the DAR because its title is already transferred to the Republic of the Philippines, the department is already duty-bound to ensure that the CARP beneficiaries will already be given usufructuary rights to the land as mandated under R.A. 9700, TFM explained.

Section 9, paragraph 3 of the law states that, “Identified and qualified agrarian reform beneficiaries, based on Section 22 of Republic Act No. 6657, as, amended, shall have usufructuary rights over the awarded land as soon as the DAR takes possession of such land, and such right shall not be diminished even pending the awarding of the emancipation patent or the certificate of land ownership award.”

“The Duterte administration should have had more agrarian reform gains in terms of land distribution as there are already many landholdings that are ready for CLOA issuance. What we don’t understand is why the land claims are not moving despite the fact that the landholdings are already ready for distribution,” said Tarlac.

Lowest accomplishment in CARP history

Data from the DAR show that the Duterte administration, in its first two years in office, had the lowest CARP land distribution accomplishment since the Cory Aquino administration started CARP in 1986.

A total of 63,202 hectares of CARP-covered agricultural landholdings was distributed to farmers  under the present administration from 2016 to 2017.

The highest land distribution accomplishment was recorded in the first two years of the Ramos administration. It was able to distribute to CARP beneficiaries a total of 679,341 hectares in 1992 and 1993.

The second highest accomplishment was during the first two years of the Estrada administration wherein a total of 269,427 hectares was distributed from 1998 to 1999.

This was followed by the administration of President Benigno Aquino III with 222,069 hectares from 2010 to 2011; by the Arroyo administration with 215,983 hectares in 2001 and 2002; and by the Cory Aquino administration with 114,259 hectares in 1986 to 1987. -END-

Walk for Life 2019: A choice to uphold human life and human dignity

The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. …the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.    (St. John Paul II, On the Vocation and Mission of the Lay Faithful [Christifideles Laici. . .], no. 38)

On February 16, 2019 the Christian faithful will hold another Walk for Life- in an act of solidarity- to uphold the dignity of life. We stand by the universal truth that human life is the apex of God’s creation thus the need to uphold, protect and defend it at all cost. We must discern and expose deceptive ideologies and actions that seek to destroy life. The right to life and human rights are universal. It is for all and should be defended especially for the most vulnerable in our society such as the poor, the children and the sick.

Recent local and global developments have prompted this urgent call to action. We strongly condemn any and all policies, programs and actions that destroy and minimize the value of human life:

•          The unabated loss of human lives in the anti-drug war

•          The senseless acts of bombing and terrorism done in Jolo and Zamboanga

•          The proposed lowering of the Minimum Age of Criminal Responsibility

•          The loss of work opportunities for Filipinos due to the influx of millions of Chinese laborers

•          The persecution of people all over the world in the name of religion and religious rights;

•          The proliferation of substance abuse that lead to addiction;

•          The proposed re-imposition of the Death Penalty that should not have a place in a democratic society;

•          Abortion in all its forms, including the use of artificial contraceptives that have abortifacient effects;

•          The systematic pillage of our natural resources through mining and development projects that destroy our oceans, rivers, land, forests and other sources of life;

•          The imposition of taxes in the name of development but at the expense of the poorest of the poor;

•          The use of our people for experimentation of treatments (like dengvaxia) that have not passed thorough studies of their adverse effects;

•          The poor implementation of genuine land reform;

•          The abuse of labor through contractualization, and inhuman working conditions and wages;

•          The weak policies against trafficking of persons; and

•          The meager provision for shelter for the homeless and the urban poor.

We cannot accept being governed by laws and policies that deceive and were crafted based on manipulated facts.  We cannot agree with the premise that solutions to our social problems require that some of us should die.

This walk is for the life of every person who has been a victim of this culture of death. As Christians we stand together because we have the responsibility to care for our fellow human beings and to ensure that common good and justice must prevail.

We walk not only to condemn the wrong that is being done; but also to pray that the hearts of those who pursue such wrongs may be touched and softened by our collective action.

We walk to uphold truth and righteousness and to proclaim that upholding the primacy of human life is a choice we must all make.

With these, the CBCP Episcopal Commission on the Laity through its lay arm, the Sangguniang Laiko ng Pilipinas wants to have a yearly “grand procession” a “Walk for Life” to institutionalize the expression of our choice.

We encourage everyone to join the simultaneous nationwide Walk for Life at 4:00 in the morning to 8:00 A.M. on February 16, at the following Venues:

MANILA     – Venue: Liwasang Aurora, Quezon Memorial Circle, Quezon City
CEBU           – Venue: From Fuente Osmeña Circle to Cebu Metropolitan Cathedral, Cebu City
PALO           – Venue:  Three (3) Sites: 
Eastern side: Palo Metropolitan Cathedral
Western side:  Ormoc City and Palompon Leyte
MINDANAO  – Venue: Provincial Capitol Grounds, Cagayan de Oro City
NORTH LUZON – Venue:
Tarlac City Plazuela
St. John the Evangelist Cathedral, Dagupan City

Bring your own placards with slogans, white and yellow flaglets & ribbons, tarpaulin banners, if you must. Bring the whole family and walk for the protection of life and the next generation.

+ MOST REV. BRODERICK S. PABILLO, D.D.                        MA. JULIETA F. WASAN, PhD        Chairman, CBCP Episcopal Commission on the Laity                   LAIKO President

Philippine bishops use muted statements to sound alarm

February 8, 2019 ·  By John Nery, Manila for international.la-croix.com

Church groups hold a demonstration in Manila on Jan. 25 to show unity against what they described as attacks on the Church. (Photo by Jire Carreon)

Two recent statements issued by the Philippine Catholic bishops’ conference, though muted in tone, sounded the alarm over the country’s political situation.

The statements, released after the bishops met in Manila for the first of their semi-annual assemblies, were carefully written; the documents did not even mention the name of President Rodrigo Duterte.

In an exhortation to voters in the Catholic-majority country to vote for the common good in upcoming mid-term elections, the bishops included a warning that Duterte’s government was headed towards “total control.”

 “The mid-term elections on May 13 are already crucial. In our country today checks and balances in government are being undermined. So far the Senate is the only institution in government that is holding out as our country is inching towards total control.”

The use of “country” to mean “the present government” is both diplomatic and clearly understood. And the context for the bishops’ analysis of the undermining of the democratic principle of checks and balances is also clear: The executive branch has almost complete domination of the House of Representatives and effective control of the Supreme Court; in this reading, only the Senate, where a vocal minority is still able to block impeachments or other extraordinary measures, is “holding out.”

The bishops use slightly stronger language to signal their opposition to the latest government attempt to change the 1987 constitution.

 “However, more than the elections, another serious, and perhaps more insidious, matter that we should pay attention to is the threat the version of constitutional change and federalism approved by the Lower House and now being dangled to the senators. It takes away the term limits of most of the elected officials and allows political dynasties to continue. It opens the national resources to foreign ownership and eventual control. Its version of federalism is vague and it will do away with the 2019 elections.

 “We denounce any attempt to avoid the 2019 elections.”

Archbishop Romulo Valles of Davao (center), head of the Catholic Bishops’ Conference of the Philippines, presides over the media briefing at the end of the conference’s biannual meeting in Manila on Jan. 28. With Archbishop Valles are Bishop Pablo Virgilio David of Kalookan (left) and Archbishop Antonio Ledesma of Cagayan de Oro. (Photo by Jire Carreon)

This position should not come as a surprise; a year ago, the bishops released pastoral guidelines “for discerning the moral dimension of the present-day moves” to revise the constitution. In sum, the bishops agreed with those who favor the “full implementation” of the constitution, rather than its revision. The provisions of the three-decade old basic law that have not yet been implemented include a ban on political dynasties.

The second communication from the bishops — a pastoral statement issued to address Duterte’s attacks on Church doctrine as well as criticism of the Church for its response to the president’s extremely violent campaign against illegal drugs — adopted a similarly measured tone.

 “We are aware that many of you have been wondering why your bishops have kept a collective silence over many disturbing issues, about which you may have felt you urgently needed our spiritual and pastoral guidance. Forgive us for the length of time that it took us to find our collective voice.”

To Duterte’s attacks, the bishops offered the other cheek.

 “When people do not understand our essential doctrines as Roman Catholic Christians, we have also ourselves to blame…. Perhaps we should find better and more appropriate ways of communicating the faith.”

But to criticism about its role in rehabilitating drug addicts and assisting the families of the victims of the government’s “war on drugs,” the conference stood fast.

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Pahayag ng KILUS Magniniyog

Sagot ni Duterte sa Kahirapan sa Niyugan: Pagbasura sa panukalang batas sa coco levy?

Kaming mga maliliit na magniniyog na paloob sa siyam (9) na pambansang pederasyon ng mga magsasaka at dalawang (2) non-government organizations sa ilalim ng koalisyon ng Kilusan para sa Ugnayan ng mga Samahang Magniniyog (KILUS Magniniyog) ay lubhang nababahala sa lumalalang kahirapan sa niyugan, at ngayon sa pagbasura ni Duterte sa panukalang PCA Reconstitution.

KAHIRAPAN SA NIYUGAN, LUMALALA

Ilang buwan nang bagsak ang presyo ng kopra ngayon na binibili ng mga kumpanya ng langis at siyang batayan ng presyuhan ng mga nagkokopra at nagbebenta ng whole nut.

Tinatayang kasing-baba ng Php 12 ang farmgate price ng kada kilo ng kopra ngayon sa Samar at Php 15.18 naman sa Quezon. Kung ipagbebenta ang whole nut, lalagapak ang presyo sa 3 pesos kada whole nut sa Samar at 4.50 pesos sa Quezon.

Malinaw na kumikitil sa buhay naming mga magniniyog ang ganitong kababang presyo ng aming produkto. Ang sanhi: ang pagkatali ng lokal na pamilihan ng kopra sa presyo ng langis sa pandaigdigang merkado.

Sa panukalang batas na Coconut Farmers and Industry Development Act, nakapaloob ang isang pagtingin na ang magniniyog ay maaaring kumalas sa pagkakadena sa pagkokopra at traders. Sa aming pag-aaral, kung magkakaroon ng sapat na suporta mula sa gobyerno, marami pang ibang produkto ang maaaring pakinabangan sa niyog: langis, tubig, harina, asukal, mga coco fiber-based products at iba pa.

Kung kailan higit na kailangan ang ganitong pagbabago sa industriya ng niyog ay ito namang lantarang pagsagka ni Duterte sa pagsasabatas ng mga mahahalagang panukala kagaya ng Coconut Farmers and Industry Development Act.

Ang panukala naming magtatag ng isang Trust Fund na mayroong ganitong pagtingin sa industriya ang aming inaasahang magbibigay ng pangkabuhayan at negosyo sa mga magniniyog at magbibigay kapangyarihan sa sektor sa pamamagitan ng representasyon nito sa paggamit, pangangasiwa at administrasyon ng naibalik na coco levy funds.

Malinaw sa amin na sa kadahilanang binasura ni Duterte ang panukalang batas na kapatid ng Coconut Farmers and Industry Development Act ay numinipis ang pagkakataong umahon pa sa hirap sa ilalim ng administrasyong ito ang milyun-milyong magninyog.

KANINONG INTERES BA TALAGA ANG PAG-VETO?

Sinasabi ng Pangulo na ginawa niya ang pag-veto upang protektahan ang interes ng mga magniniyog. Aniya, kinakailangan ng mga safeguards upang maprotektahan ang pondo.

Mula pa kampanya, maraming pagkakataon si Duterte na ihain ang anumang mungkahi sa Coconut Farmers and Industry Trust Fund:

• 2016 pumirma si noo’y kandidatong Duterte sa isang ‘social pact’ kasama ang mga magniniyog na mapapakinabangan ng mga magniniyog ang coco levy sa loob ng 100 araw • 2017 listed as priority legislation sa Legislative – Executive Development Advisory Council (LEDAC)

• 2018 Nabanggit ni Duterte ang coco levy bill sa kanyang State of the Nation Address (SONA)

• 2018 Ipinasa ng bicameral conference committee ang kanilang bersyon ng Coconut Farmers and Industry Development Act kung saan minandato ang PCA bilang tagapangasiwa ng pondo

• Dec 2018 ibinalik ng Malacanang ang nasabing batas, inamyenda muli ng bicam at saka isinumite sa opisina ng pangulo

• Feb 2019 vineto ni Duterte ang PCA Reconstitution bill

Kung talagang nasa interes niya ang interes ng magniniyog, bakit hindi niya binanggit ang mga katanggap-tanggap na pag-“safeguard” sa pondong ito habang umuusad ang proseso sa Kongreso? Wala siyang tukoy na sinabi tungkol dito.

Hanggang hindi nagsasalita ang Pangulo sa kung ano ang mga safeguards na ito, katulad ng PAGTATATAG NG ISANG TRUST FUND COMMITTEE na siya namang matagal nang mungkahi ng sektor at siya ring bitbit ng mga magniniyog nang mag-martsa mula Davao hanggang Maynila noong 2014—titingnan namin ang anumang labas dito bilang pambobola lamang sapagkat kung mayroon mang nakikinabang sa kanyang pag-veto, ito ANG MGA ELITISTA NA NANGUNA SA COCO LEVY SCAM na silang naghahangad na huwag mapakinabangan ng mga maliliit at mahihirap na magniniyog ang coco levy.

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Greenresearch Statement

February 8, 2019

Greenresearch joins the urgent calls about the Manila Bay:

NO  to the reclamation of the Manila Bay!
YES  to the rehabilitation of the Manila Bay!

Greenresearch Executive Director, Patria Gwen M.L. Borcena,  an environmental sociologist  who was one of the civil society representatives-members of the Planning Committee (PC) for the Philippine Development Plan (PDP) for both the Aquino and Duterte administrations, reminds the National Economic Development Authority (NEDA), Department of Environment and Natural Resources (DENR), Manila Local Government officials and other concerned policy makers:

Given our country’s vulnerability to  climate change, economic development blueprint for Manila should place a high premium on the conservation, protection, and rehabilitation (CPR) of the environment and natural resources (ENR) towards sustainable development,   so that the city will be  more climate-resilient and very equipped to lessen the occurrence of major disasters and handle these effectively and efficiently if these occur.

The development, utilization and management of  the  natural capital in Manila and other parts of the country should be guided by the precautionary principle, environmental impact assessment (EIA), cost-benefit analysis/economic valuation studies,  as well as a national industrialization plan which will rationalize the  extraction and use of  natural resources  towards nationalist industrialization.

Thus, the ecology of the Manila Bay should not be sacrificed for the pursuit of short-term gains or profits.

As stated in Pope Francis’ encyclical, Laudato Si’: On the Care for Our Common Home:

 “The protection of the environment is in fact  “an integral part of the development process and cannot be considered in isolation from it.” (Laudato Si, No. 141)

Sustainable development does not necessarily mean  balancing economic agenda and environmental protection.   As stressed by this green encyclical:

 “It is not enough to balance, in the medium term, the protection of nature with financial gain, or the preservation of the environment with progress. Halfway measures simply delay the inevitable disaster. Put simply,  it is a matter of redefining our notion of progress.  A technological and economic development which does not leave in its wake a better world and an integrally higher quality of life cannot be considered progress.  Frequently, in fact, people’s quality of life actually diminishes – by the deterioration of the environment, the low quality of food or the depletion of resources – in the midst of economic growth. ((Laudato Si, No. 194)   

Thus, instead of pushing for  the establishment of a “Manila Solar City” catering to the interests of foreign tourists, transnational corporations, and a few local elite in the business sector,   Manila Mayor Joseph Estrada and the rest of his local government unit should improve their efforts in rehabilitating Manila Bay, implementing  ecological solid waste management, creating more “green spaces,” and preserving cultural heritage.

Greenresearch  urges  a stronger synergy among non-government organizations (NGOs), people’s organizations (POs), religious groups, youth, academe, green champions in the industrial sector  and legislative branches in order to block proposed reclamation projects in Manila Bay.   We also hope that the  present emerging discourse  about the Manila Bay will eventually lead to  participatory ecological governance in Metro Manila.  

Attached are two published articles which critically discuss the dangers of  the proposed Manila Bay Reclamation:

“Why Reclamation of Nearshore Manila Bay is A Very Bad Idea”

By Kelvin Rodolfo, Ph.D.

Kelvin S. Rodolfo, Ph.D., is a professor emeritus at the Department of Earth and Environmental Sciences, University of Illinois at Chicago. He is a corresponding member of the Philippine National Academy of Science and Technology. He lives in Viroqua, Wisconsin and comes to the Philippines regularly.

 “7 Reasons Why We Should Oppose Manila Bay Reclamation Projects”

by Mark Anthony Abenir

Mark Anthony Abenir is an associate professor and director of the Simbahayan Community Development Office of the University of Santo Tomas in Manila. He is also a development worker and serves as chairman of the Community Development Society of the Philippines.

Focus Group Discussion on Climate Change with UNFCCC Executive Secretary

Christiana Figueres who is a key person in the climate justice movement is visiting the Philippines on February 14 -15, 2019. She would like to have a focused group discussion around the climate change issue with key persons from the civil society organizations, academe and religious sector. 

As executive secretary of the United Nations Framework Convention on Climate Change (UNFCC) from 2010 to 2016, Christiana was responsible for rescuing the process after the disaster at COP 15 in Copenhagen and steering the talks that led to the Paris Agreement in COP21. Currently, she is the convener of Mission 2020. “Mission 2020 is a global initiative that seeks to ensure the world bends the curve on greenhouse gas emission by 2020 in order to protect the most vulnerable from the worst impacts of climate change and usher in an era of stability and prosperity.”

On behalf of Mission 2020, the Global Catholic Climate Movement – Pilipinas (GCCM-Pilipinas) and the Institute for Climate and Sustainable Cities (ICSC) would like to invite you to this focus group discussion which will be held on February 15, 9:00 – 11:00am at Dolcelatte, 1616 Quezon Avenue, Diliman, Quezon City. We can only accommodate one (1) participant from each organization/institution. Kindly submit the name of your group’s representative, together with their position/role, email address and contact number to Sr. Elizabeth (Bing) Carranza at gccmpilipinas@gmail.com on or before February 11.

Media Advisory Joint Press Conference

Council of Laity Walk for Life (Feb 16 @Quezon Memorial Circle) and Catholic Church Network Against Human Trafficking (CCNAHT) united call for action and celebration of the Eucharist on Feast Day of St Josephine Bakhita (8 Feb)

8 February 2019    |    Friday    |    11:00 AM
Sangguniang Laiko ng Pilipinas
LAIKO Building, 372 Cabildo St., Intramuros, Manila Philippines
Tel: (02) 5275388/ 09771794938
e-mail: laiko_phils@yahoo.com.ph

The Council of Laity of the Philippines/ Sangguniang Laiko ng Pilipinas announces its call for respect of human dignity and human life by action – Walk for Life – and invites all who are concerned with different current issues and debates related to Life, to join by walking on February 16 at Quezon Memorial Circle, QC from 4:00-9:00am;  this announcement is joined by the call of Catholic Church Network Against Human Trafficking (CCNAHT) composed of CBCP Cluster Against Human Trafficking and the Association of Major Religious Superior of the Philippines, for awareness and action to combat human trafficking especially recent trends on vulnerable children, on this day of International Day of Prayer Against Human Trafficking and Feast Day of St. Josephine Bakhita, Patron saint of victims of slavery and human trafficking (February 8).  The Joint Press Conference culminates in a mass at the Manila Cathedral at 12:10pm concelebrated by Manila Auxillary Bishop Most Rev. Broderick S. Pabillo and Balanga Bishop Ruperto Santos, Chairperson of Episcopal Commission on Migrant and Itinerant People.

Contacts:

Joseph Jesalva
Sangguniang Laiko ng Pilipinas (LAIKO)
09771794938
laiko_phils@yahoo.com.ph

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Nagkaisa says DOLE, ECOP MOA on ENDO, a pact of liars and hypocrites

Pass SB 1826 Now!

Nagkaisa Labor Coalition believes that the reported signing of a MOA between DOLE and ECOP is nothing but a ploy to thwart the passage of the End ENDO Bill in the Senate.  The timing is suspect. It is being executed and advertised widely while the Senate is on the verge of passing the End ENDO bill. 
The MOA cannot change the miserable situation of our contractual workers. Only a new law can do that.

And what is more shameful of this turn is that the signatories to this pact represent the party of pathological liars and hypocrites as they have ever since been, together with DTI, the first line of defense against the workers’ struggle for the abolition of contractualization.

DOLE deserted from this anti-ENDO battle since day one when it issued department orders that would legitimize ENDO further. ECOP and DTI on the other hand have resorted to blackmail and the consequence of their actions was executive paralysis which contaminated even the Office of the President.

Now they are making a pact for voluntary compliance on ENDO?  Were they not the same party who were making a fool of the workers by mocking their own decisions? Was it not DOLE which issues compliance orders on regularization but only to be defied by ECOP members?  And now they are making a new pact?

Besides, what kind of pact on regularizing workers can DOLE and ECOP agree on, if it is done without workers, who are the supposed beneficiaries of this agreement? Clearly, in this case, workers are yet again the victims of their evil design. The mere act of signing with employers, behind the back of workers—an equal partner under the principle of tripartism and social dialogue—exposes DOLE’s betrayal of the workers.
Our senators must be getting bad signals from this insidious operation.  DOLE’s action can be interpreted as the official position of the executive absent the OP’s strong push for the passage of the End ENDO bill. ECOP on the other hand may have succeeded in convincing DOLE and the Executive to abandon the End ENDO bill and opt for this MOA template instead. Or they might have been working on it together since day one to block any effort at changing the rules of the game in favor of workers.

We call on our senators not to be swayed by DOLE-ECOP’s fake advertisement. The End ENDO Bill is about social justice. It’s about decent work and decent life. The DOLE-ECOP MOA is just a PR stunt, perhaps fake news personified, meant to mislead the policymakers.