To FABC MEMBERS
16th May 2019 in Bangkok
Cardinal Charles Maung Bo, SDB
Dear Friends,
Peace of Christ.
This is a painful talk.
Painful because we have gathered here after the death of innocent people, killed inside the church in Sri Lanka. Our prayers and fellowship are with the Christians families. This talk is painful because we belong to a faith tradition, that preaches NOT vengeance but forgiveness and reconciliation.
We never condoning the heinous crime against humanity, are called to emulate Christ who on the Cross amidst his grotesque suffering could call out “Father forgive them, for they do not know what they do”.
It is painful.
It is painful to know that Easter became Good Friday for our brothers and sisters in Sri Lanka on that fateful day. We sit at the graves of Holy Saturday and waiting for the streaks of hope of resurrection amidst the silence of the graves.
Until that happens the pain persists in the dawn, in the noon and through the pestering pain of the survivors, the relatives wading through this heart wrenching tragedy. Words fail in these paralyzing moments of darkness. A catastrophic tragedy reminding us of the cry of Rachel: A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”
Increasingly persecuted community – Christians
As international groups have pointed out, Christians have become the most persecuted religious group in the world. In the Middle East, in China, in India, in Sri Lanka, in Egypt, in Libya and other places Christians have become the scapegoats. In many Middle Eastern Countries the once flourishing Christian communities have disappeared. Too many innocents lost their lives and their blood cries out.
The Challenging Task to the Shepherds of Asia.
We need to be people of Hope, especially those of us who are Shepherds. We cannot allow ourselves to be gripped by fear and paralysis. These are the moments the Shepherds need to walk through the way of the Cross – never losing the hope of a better tomorrow – not only for our people but those who fell victim to evil.
As Shepherds, we are called upon to be hope generating agents. Remember the Psalm 23. This is a Shepherd’s song. It is dark everywhere. With faith and hope let us sing with the psalmist: “Even if we walk through the Valley of Death, You will guide us”.
Road Ahead – Preaching Peace, promoting Reconciliation
The first task is to preach peace – not vengeance. I come from a country where religious extremism saw violence and tears of the thousands. When Pope Francis visited Myanmar, he left a mandate “Do not repay hatred with hatred. Be an instrument of peace”. Let us remember violence begets more violence. Killing begets more killing. And eye for an eye, a tooth for a tooth is an outdated mandate. Remember Gandhi who said “an eye for an eye makes the whole world blind.” Christ road-map is different “Love your enemies and pray for those who persecute you.” These words may look unkind and painful at the present situation. But that is the way of Cross.
Violence is for the weak. Non-Violence and forgiveness is possible only for those who are strong morally and spiritually. This sensibility needs to be nurtured among our people. The Church, in the words of Francis of Assisi, needs to become an instrument of peace praying “where there is hatred, let me sow love.”
At this juncture, Christians face four threats to their life and dignity:
1. Nationalism:
This phenomenon, often cited as a backlash to unfettered globalization is a fast spreading danger. Nationalism is defined as “loyalty and devotion to a nation, especially a sense of national consciousness “exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations or supranational groups.” The danger in many countries of Asia is a warped sense of victimhood of the majority community: “the minority complex of the majority community”. Both in Myanmar and Sri Lanka and in India, groups that celebrate their victimhood are becoming mainstreams. The minorities become the scapegoats. Rene Girard the philosopher has treated the violence against the minorities as the process of “scapegoating.”
Historically, nationalism has been used to define and explain everything from radical political and militaristic movements like Nazism to strong protectionist policies controlling modern foreign policy and economy. Nationalism, in its extreme forms, has led to genocide, the Holocaust, and more specifically, the ethnic cleansing in Bosnia in 1990s and elsewhere.
Many of us come from countries where the toxic lava of nationalism and hatred is in full flow. In India, self-professed “Hindu nationalist” Narendra Modi has been elected with a robust verdict. Violence against Christians and church personnel is becoming a norm. Even in Europe and US nationalistic politicians are on the rise. Over concerns for economic wellbeing, Britain announced its exit from the European Union in 2016, dubbed “Brexit.” Even in the most wealthy country like US white nationalism is threatening Jews and African Americans.
2. Terrorism: What is Terrorism?
In the last five years, Christians have shed blood in Asia and the Middle East by suicide bombing. Terrorism has been described variously as a tactic and strategy, a crime and a holy duty, as well as a justified reaction to oppression and an inexcusable abomination. But the killing of Christians is connected to the global conflicts in the near east, an increasing identification of Christians with the western political and economic interests. Attacking Christians also brings immense publicity for terrorists. The world has not taken seriously the silent genocide of Christians.
3. Religious Extremism
Some years ago, Professor Samuel Huntington wrote a provocative book: The Clash of Civilizations implying that the western Christian civilization will be at loggerheads with Islamic civilization impacting peace and development in the world. He proposed a hypothesis that people’s cultural and religious identities will be the primary source of conflict in the post-Cold War world. The events of the last two decades seem to prove his prediction. Violence in the name of religion is growing.
Terrorist acts done in the name of religion, typically aim to enforce a system of belief, viewpoint or opinion. The validity and scope of religious terrorism is limited to an individual’s view or a group’s view or interpretation of that belief system’s teachings. There are some researchers however, who argue that religion should be considered only one incidental factor and that such terrorism is primarily geopolitical.
What has happened in Middle East and Afghanistan in the last four decades is growing into international threat to small communities. With the spread of social media, terrorists have found safe spaces to spread their mission of hatred. In recent years religious riots in India, the slaughter of innocent Muslims at prayer by a white Nationalist in New Zealand, Muslim suicide bombers killing Christians in Sri Lanka have all made religion seem valueless and brought disgrace upon organized religion’s reputation.
What is missing is the vigorous condemnation of the fringe groups by the silent majority. God tells us that such activity must not be covered up or sanitized by believers. It must be vigorously and publicly condemned since it undermines the very ability of religion to influence people to live according to God’s directives. Now, people presume that religious people can do dastardly things.
A threatening example is ISIL (ISIS)
This group claimed responsibility for the Sri Lankan Easter attack. Thought to be wiped out in Middle East, the Sri Lankan attack demonstrated its growing influence in Asia and Africa.
ISIS aimed to create an Islamic state called a caliphate across Iraq, Syria and beyond. The group was implementing Sharia Law, rooted in eighth-century Islam, to establish a society that mirrors the region’s ancient past.
ISIS is known for killing dozens of people at a time and carrying out public executions, crucifixions and other acts. ISIS uses modern tools like social media to promote reactionary politics and religious fundamentalism.
Terrorism is not a poor man’s game
The jihadi bombings in Sri Lanka on Easter Sunday are the latest reminder that terrorism is not driven by deprivation or ignorance. As with the 2016 cafe attack on foreigners in Dhaka, Bangladesh, the slaughter of churchgoers and hotel guests in Sri Lanka was carried out by educated Islamists from wealthy families. Two of the eight Sri Lankan suicide bombers were sons of one of the country’s wealthiest businessmen. Several of the attackers had the means to study abroad.
Terrorists are neither poor nor do they represent the interests of the poor. The interests of the West and its handling of the Middle East crisis continue to be the root cause of spread of disaffection and dastardly acts.
The past role of the West in supporting dark forces
Most of those who indulge in violence in the name of Islam are those inspired by an ultra conservative movement: Wahhabism. According to many authors, aided by the oil price boom, Saudi actively promoted these ultra conservative Islam, to various parts of the world.
But the oil price boom was not the only factor contributing to Wahhabism’s rapid spread. The so called Islamic terrorism did not start with the some Muslims. The export of this jihad-fostering ideology was also promoted by the United States and its allies to stem, for example, the threat from Soviet communism: The painful role of some rich western countries in the modern day terrorism is well documented. The CIA, according to the author Robert F. Kennedy Jr. (the nephew of former U.S. President John F. Kennedy), “nurtured violent jihadism as a Cold War weapon”. Targeting terrorists and their networks brings only temporary success—but the long-term strategy needs to focus on discrediting these ideologies that attract attackers.[1]
We need to understand innocent Christians are sacrificed because of the last five decades of geostrategic conflicts between the Islamic countries and the West. More such violence cannot be ruled out. The very name Christian has become a liability. Western Societies have the capacity to protect themselves. But Asian countries and African countries especially the Christians will bear the brunt of violence. We appeal to all nations – solve your geostrategic conflicts. Live and let live Asian Christians.
Response to Religious Violence
The West has not understood Islam. While western countries manipulated orthodox regimes like Saudi for cheap oil, in the bargain allowing the ultra conservative merciless Wahhabism to spread to every corner of the earth.
The role of Saudi needs to be isolated from Islamic communities and countries. There are 47 Muslim dominated countries and more than a quarter of them are at peace with multiculturalism.
Terrorists and religious extremists gain when stereotyping of a whole religion for the crime of a few. We need to take notice Islamic terrorists have killed more Muslims than any other community.
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