Category: News

Labour rights group slams Coca-Cola’s brazen disregard of labour laws, arrogant refusal to regularize its 675 contractual workers

Photo credit: Sentro

“When aggrieved workers have found recourse in law to get regular employment denied them by company squeezing them for decades, and corporations violate the law, it is a legitimate right of every worker to strike, says the Center for Trade Union and Human Rights in lending its solidarity and support for the striking workers of Coca-Cola FEMSA Philippines. Inc. (CCFPI) Sta. Rosa Plant in Laguna.

On March 21, 2018, workers led by Liga na Pinalakas ng Manggagawa sa Coca-Cola FEMSA Philippines – Liga ng Manggagawa para sa Regular na Hanapbuhay (LPMCCFP-LIGA) launched their strike in response to the CCFPI management’s refusal to implement the decision of Department of Labor and Employment Region IV-A to regularize their 675 contractual workers.

“This brazen refusal of CCFPI management to regularize its 675 workers despite DOLE’s order is an affront to Philippine laws and labour justice and a gross disrespect to international labour standards. For years, CCFPI has amassed billions of pesos from denying long-term contractual workers of regular status that could have given them benefits and better wages. It has employed various schemes such as mass-layoff, illegal retrenchment and “restructuring” to escape from the responsibility of regularizing workers after more than six months, then hand them over to the manpower agencies,” Daisy Arago, CTUHR Executive Director, said.

CTUHR also added that Coca-Cola management’s arrogance and blatant disregard of labor laws only reflects President Duterte’s failure to deliver his promises to workers.

“How can a government department enforce its decision over an arrogant capitalists like Coca-Cola, when President Duterte himself fails to fulfill his promise to end contractualization? He enticed the workers and labour centers hanging on his promise to sign the Executive Order to end to all forms of contractualization and dropped them flat, by saying endo cannot be stopped. The pro-capitalist and anti-worker character of this administration favors the already big capitalists as they continue to exploit their workers while ignoring labour laws and standards,” Arago said.

The labour rights NGO also slammed the silence of Labor Secretary Silvestre Bello on the issue of the contractual workers of Coca-Cola. The group warned the Coca-Cola striking workers on a possible move by Sec. Bello reversing DOLE itself decision similar to what he did when he overturned the DOLE-Region 4’s decision ordering the Alaska Milk Corp to regularize 800 workers.

Coca-Cola FEMSA, together with local government, deployed 100 security personnel, armed police and SWAT around the vicinity of the picketline, seemingly prepared to inflict violence on striking workers on a whip of an order.   “Government forces seem always ready to defend corporations against its own people fighting to making a living. Is this is not fascism and state terrorism? This is really disturbing”, CTUHR enthused.

CTUHR appeals on the public, Coke product consumers and other labor groups to support the strike of the 675 workers of Coca-Cola. Can you feel happiness when people who make the products you drink are kicked out of jobs to take in much-lower paid workers? Think first before you drink?#

‘Do Not Be Afraid, Follow Me.’

MARCH 31, 2018 ZENIT STAFF PAPAL TEXTS
Vatican Media Screenshot

Following is the text of the Holy Father’s homily during the Easter Vigil, March 31, 2018, in St. Peter’s Basilica. The Pope also administered the sacraments of Christian initiation to eight new members of the Church from Albania, Italy, Nigeria, Peru, and United States.

The text of the homily, provided by the Vatican:

We began this celebration outside, plunged into the darkness of the night and the cold. We felt an oppressive silence at the death of the Lord, a silence with which each of us can identify, a silence that penetrates to the depths of the heart of every disciple, who stands wordless before the cross.

These are the hours when the disciple stands speechless in pain at the death of Jesus. What words can be spoken at such a moment? The disciple keeps silent in the awareness of his or her own reactions during those crucial hours in the Lord’s life. Before the injustice that condemned the Master, his disciples were silent. Before the calumnies and the false testimony that the Master endured, his disciples said nothing. During the trying, painful hours of the Passion, his disciples dramatically experienced their inability to put their lives on the line to speak out on behalf of the Master. What is more, not only did they not acknowledge him: they hid, they escaped, they kept silent (cf. Jn 18:25-27).

It is the silent night of the disciples who remained numb, paralyzed and uncertain of what to do amid so many painful and disheartening situations. It is also that of today’s disciples, speechless in the face of situations we cannot control, that make us feel and, even worse, believe that nothing can be done to reverse all the injustices that our brothers and sisters are experiencing in their flesh.

It is the silent night of those disciples who are disoriented because they are plunged in a crushing routine that robs memory, silences hope and leads to thinking that “this is the way things have always been done”. Those disciples who, overwhelmed, have nothing to say and end up considering “normal” and unexceptional the words of Caiaphas: “Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” (Jn 11:50).

Amid our silence, our overpowering silence, the stones begin to cry out (cf. Lk 19:40) [1] and to clear the way for the greatest message that history has ever heard: “He is not here, for he has been raised” (Mt 28:6). The stone before the tomb cried out and proclaimed the opening of a new way for all. Creation itself was the first to echo the triumph of life over all that had attempted to silence and stifle the joy of the Gospel. The stone before the tomb was the first to leap up and in its own way intone a song of praise and wonder, of joy and hope, in which all of us are invited to join.

Yesterday, we joined the women in contemplating “the one who was pierced” (cf. Jn 19:36; cf. Zech 12:10). Today, with them, we are invited to contemplate the empty tomb and to hear the words of the angel: “Do not be afraid… for he has been raised” (Mt 28:5-6). Those words should affect our deepest convictions and certainties, the ways we judge and deal with the events of our daily lives, especially the ways we relate to others. The empty tomb should challenge us and rally our spirits. It should make us think, but above all, it should encourage us to trust and believe that God “happens” in every situation and every person and that his light can shine in the least expected and most hidden corners of our lives. He rose from the dead, from that place where nobody waits for anything, and now he waits for us – as he did the women – to enable us to share in his saving work. On this basis and with this strength, we Christians place our lives and our energy, our intelligence, our affections and our will, at the service of discovering, and above all creating, paths of dignity.

He is not here… he is risen! This is the message that sustains our hope and turns it into concrete gestures of charity. How greatly we need to let our frailty be anointed by this experience! How greatly we need to let our faith be revived! How greatly we need our myopic horizons to be challenged and renewed by this message! Christ is risen, and with him, he makes our hope and creativity rise so that we can face our present problems in the knowledge that we are not alone.

Continue reading

Message

Lent and Easter

My brothers and sisters in the Lord! I am grateful for this opportunity to share with you my Lenten and Easter message, my thoughts and reflections these days. I have to tell you that I have been very much inspired by the Lenten Message of our Holy Father for us this liturgical year.

The Season of Lent

In the days of the season of Lent, we are supposed to prepare for the glorious celebration of Easter. In the words of Pope Francis: “Lent summons us and enables us to come back to the Lord wholeheartedly and in every aspect of our life.”

In one of the Prefaces of Lent, we pray… “You have given your children a sacred time for the renewing and purifying of their hearts, that freed from disordered affections, they may so deal with the things of this passing world as to hold rather to the things that eternally endure.” That is why, at the beginning of Lent, we were reminded: “Remember that you are dust, and to dust you shall return.” Or, as in the popular Lenten song that quotes the prophet Hosea, the Lord says, “Come back to me with all your heart…” So, the real challenge and opportunity in these days of Lent is to return to the Lord and trust him to renew us.

Lent is about to end, my dear brothers and sisters. In fact it is ending this Holy Thursday, daytime; for in the evening Mass of the Lord’s Supper, we will already start the celebration of the Easter Mysteries.

The Church has kept the beautiful tradition of Lenten practices for us, to help us return to the Lord, and these are prayer, almsgiving and fasting.

Thus, we ask ourselves as we are about to conclude the preparatory days of Lent:

Have we prayed enough in silence, in the depths of our hearts, crying to the Lord, struggling to return to him?

And, have we prayed with the Church community in her beautiful Lenten liturgy, in the sacraments, especially through the Sacrament of Reconciliation, listening to God’s word, and participating in the table of the holy Eucharist so that, I hope by now, we have become closer to the Lord?

And how about our almsgiving? Almsgiving, but not in the sense that we give because we have extra resources to give, but really giving of what we really have, including even ourselves. An almsgiving that is closer to the giving of Jesus of himself for us. True almsgiving helps us to stay away from greed and self-centeredness and inspires us and allows ourselves to be Christ-like to others.

Fasting allows us to experience the pain and misery of the poor around us. And fasting also helps us discipline ourselves in our attachment to our worldly needs symbolized by the strong need and attraction of food and nourishment. And in fasting, we have the opportunity to bring our attention to the grace and mercy of God in our miserable human condition.

In short, Lent makes us realize how certainly we would return to dust, as we were reminded on Ash Wednesday, if we do not return to the Lord.

My dear brothers and sisters, Lent is about to end, but there is still ample time to bring ourselves closer to the Lord.

Easter

The Easter celebration is our prayerful memory of the Paschal Mystery of Jesus: his suffering, his crucifixion and death and his glorious resurrection.

May it be that our Lenten observances have made us ready to be with the Lord in his suffering, death and resurrection. May it be that our Lenten observances have made us ready to go through the many ‘darknesses’ of our present life, when often we are desperate and have lost hope, and still we walk with Jesus deeply believing that with him, we will see light and life. Our resurrection is possible, and our resurrection is ours because of Jesus. How deeply he loved us, painfully embracing death in order to conquer and defeat it, so that we might live, and live life eternally.

Thus, in the liturgy of the Easter Vigil, we hear this beautiful line in the prayer: “May the light of Christ, rising in glory, dispel the darkness of our hearts and minds.”

Easter is the most wonderful feast in our Church’s life of prayer and worship. In this feast, we are again at the heart of God’s loving presence. Easter is the Lord’s promise of eternal life and happiness.

Happy Easter!

+ ROMULO G. VALLES, D.D.

Archbishop of Davao

President, Catholic Bishops’ Conference of the Philippines

P.N. 003/2018